Posted by: Michael | 11/22/2017

Provisions

Every day we take a journey to who knows where. Every time we step foot out of the door, out of the bed, we make a trip from which we may never return. Knowing this, what provisions have I set aside for myself to carry with me? Anger, resentment, recriminations? Am I lugging old disagreements to gnaw on like dry and discarded bones when I could bring a heart full of well-wishing and forgiveness that could truly sustain me along the way?

Every day we leave and may never come back. Can we ensure that we have left our loved ones well-provided and take along only what is good and helpful? Can I let go of poison?

Posted by: Michael | 11/21/2017

Taking Suffering as My Teacher

When I feel that it is too hard to listen, that I want to close up and guard my heart may I open myself completely.

When I feel damaged, bruised and at death’s door may I throw my arms wide open to accept all slings and arrows.

When I am tired and sickly may I strive on harder and make the most of what’s left of this life.

Posted by: Michael | 11/19/2017

Of My Own Making

It bears repeating that my problems I have in relationship are quite literally of my own making. No, it isn’t “right” when someone berates and criticizes me and they will be their to that kamma but it is completely my own choice to accept the gifts given or to decline them.

I find that I’m better able to recall this and keep this to the fore when I have meditated and reflected before having to engage with quarrelsome and troubling people so why is it that I think extra sleep is the answer. It never has been yet. In fact, on day when I don’t rouse myself to do my morning puja and meditation my days are markedly worse.

May I sacrifice the sweetness of sleep for the peace of the Dhamma. May I recognize that there is no one to resent or blame except delusion, hatred and craving. May I recognize that my only true enemies are the kilesas.

Posted by: Michael | 11/18/2017

Persevering

I feel like I’m forever coming back to this place: facing temptation, failing and starting over. But, for as tiring and disappointing as it may be I can at least take comfort in the fact that my intentions are correctly set. Also, I do feel that, there is a change that’s slowly taking place as I incline towards the life of a brahmacari.

I think the main thing that has been holding me back is my desire to somehow salvage a relationship when it’s clear that the connection and mutual respect I an craving is not going to spontaneously arise. But, really, that’s besides the point: I the end all things break apart so why votive to create kamma that will only bind me more closely to the wheel of samsara?

Posted by: Michael | 11/17/2017

Gaining Control

How, then, can control of sexuality be achieved? A large measure of control can certainly be gained by concentrative (samatha) meditation practice, which stills the mind and can lead to the jhana states. In non-Buddhist systems this is probably the best that can be hoped for, and it is not to be despised. Indeed, many people, especially in the West (and probably also, e.g., in modern Japan), are so disturbed that some such calming practice is almost essential, perhaps for a very long time. But the other way, and the truly Buddhist way, which can lead right to the goal, is the way of Insight. The main scriptural basis for this is the Satipatthana Sutta.

The four foundations of mindfulness as set forth there are: mindfulness as to body, feelings, states of mind, and mind-contents. With reference to “states of mind,” it is said: “He knows lustful mind and the mind that is free from lust. He knows how lust arises and how it ceases.” This is not a manual of meditation, and it must suffice here just to indicate how by mindfulness one comes to discover how mental and physical phenomena arise and cease, and therefore, ultimately, how to bring about their cessation.

In this method, there is no forcing. Rigid suppression by an act of will is not required — and will not anyway lead to the goal. When even quite intractable-seeming personal problems are fully seen in their true nature, they will dissolve. It may take time and much perseverance, but it is a way of gentleness, which does no violence to one’s nature. Eventually, if steadfastly pursued, it can lead to the solution of all our problems, not only those connected with sex. Slowly and patiently, we can disentangle by mindfulness all the guilt feelings and other complications which may have developed. And we come to realize, probably to our surprise, that the seeing is the cure, when the seeing is deep enough.

https://www.accesstoinsight.org/lib/authors/walshe/wheel225.html

Posted by: Michael | 11/16/2017

Sickness

Aging, sickness and death. These three are the only guarantees we have in this life upon being born. And my dear uncle seems more to be edging ever closer to his own death by way of complications from the treatment of his cancer. Every day I dedicate merit to him that he may recover. Almost daily I practice tonglen and chöd top relieve his suffering but he keeps getting worse. But, really, what do I expect?

We cannot hope to relieve anyone of their karmic burden so it would be silly of me to become disappointed or disenchanted by an apparent lack of results. He will go on just as he came here but I will send him off in the embrace of my love, care and concern.

May you use what time you have left in this life to practice kindness and may you always meet with spiritual teachers and cultivate your heart until you find true release. May you be well, happy and peaceful Uncle John.

Posted by: Michael | 11/15/2017

Theravadin Koan I

What is the place that does not come or go or stand still?

Posted by: Michael | 11/14/2017

Late

This morning I woke up late. The schools got to school late. Nothing went as planned. Why can’t I just let that be? Why is there guilt? Why shame?

May my first responder to suffering be forgiveness and compassion. May I learned to treat myself as my best friend.

Posted by: Michael | 11/13/2017

Be a Cracked Gong

It’s the same way with the mind: You make it zero and then you put the zeros
first. Then when you deal with other people, what they say doesn’t count. It’s
interesting that Ajaan Lee focuses on what other people say as one of the tests for
a mind that’s really at peace. The Buddha makes a similar point in one of the
Dhammapada verses. “If, when other people say harsh things to you and you
don’t reverberate—like a cracked gong—that’s a sign that you’ve attained true
peace of mind.” This might seem strange. Why does the test lie in how you react
to what other people say?
The mind is very sensitive to this issue. We learn very early in our lives that
our happiness is going to depend on how other people treat us. As children,
we’re surrounded by people a lot more powerful than we are, so there’s always a
sense of fear built into our relationships to the people around us. We become
sensitive to other people’s moods, sensitive to what they might do, what they
might say. As a result, our center of gravity is placed outside because we’re
afraid of them, and we try to put up a wall outside ourselves to protect ourselves
from them.
What this means is that our psychic center of gravity gets moved outside the
body. If you’ve ever taken any martial arts classes, you know that if your center
of gravity is outside your body you’re in bad shape. You’re in a weak position.
Now the Buddha doesn’t say to ignore other people and just be very selfish.
He says there’s a different way to approach the whole issue of happiness. In
other words, you find a source for happiness that doesn’t take anything away
from anyone else, so you don’t have to be afraid of other people. When you’re
not afraid of them, you find that you can actually be more compassionate to
them. So developing and maintaining this center inside is not a selfish thing. The
Buddha’s not teaching you to be insensitive. He’s just saying to put yourself in a
stronger position and to trust that you’re stronger by not trying to go outside and
fix up people’s moods and all the other things that we think we can do with
other people when we’re dealing with them. Just stay inside and have a sense of
confidence that you’re strong inside. After all, your source of happiness lies
inside. Because it’s not taking anything away from anybody else, you don’t have
to be afraid of them.

https://www.dhammatalks.org/Archive/Writings/CrossIndexed/Published/Meditations3/050910%20M3%20Social%20Anxiety.pdf

Posted by: Michael | 11/12/2017

No Escape

There’s a book by Ven. Pema Chodron called The Wisdom of No Escape and, though I don’t recall ever having read it, I feel like I might have an idea what it’s about. Running from anything in life simply doesn’t work as one can’t escape one’s kamma. So, come what may I ha bed only myself to turn to and only myself to blame. May I always remind myself that I live in a world largely of my making and of I wish to find release it will on my be possible through the Dhamma of patience and the Eightfold Path.

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