Posted by: Michael | 07/15/2019

A Great To-Do

Does every unhappy circumstance require a great to-do? When I’m insulted or made to suffer injury to my person or property, midi I react in a way that brings dishonor to myself and is ignoble in the eyes of the wise?

It seems to me that if I can remain aloof from my passions, desires and aversions I can make the choice not to respond out of habit and act in avoid with dignity and the Dhamma. I can remain true to my word without flying into a rage when countered and I need not change course simply to keep an imagined peace. What, really, it’s a peace worth that is nothing more than pandering to another’s desires?

Truthfully, I’m not sure if the answer but it may be a loaded question. It may just be that one can remain true to one’s word without breaking the peace of one’s own mind. For who can guarantee that any word or deed will result in making peace with a friend or foe?

Posted by: Michael | 07/14/2019

Frugal Humility

When you have learned to nourish your body frugally, do not pique yourself upon it; nor, if you drink water, be saying upon every occasion, “I drink water.” But first consider how [37] much more frugal are the poor than we, and how much more patient of hardship. If at any time you would inure yourself by exercise to labor and privation, for your own sake and not for the public, do not attempt great feats; but when you are violently thirsty, just rinse your mouth with water, and tell nobody.

– The Enchiridion by Epictetus

XLVII

Posted by: Michael | 07/13/2019

Imperturbability

It seems to me that town peace of mind and imperturbability are more important than any other external factors in life. Can I learn how to be a true Stoic while sometime is literally screaming in my fave by maintaining equanimity within and without? Can I remain sympathetic to the suffering of the person directing invective at me?

So far my training seems to have served me well and I can see from the suffering of friends that placing one’s hopes on external circumstances and the actions of others is both vain and a sure path to further suffering.

How few people have the opportunity to practice equanimity and patience in this intense format. Hope few of us have the right conditions to make use of these “problems.”

May I dedicate the merit of this practice to all those who help me practice patience and may wet all achieve liberation together.

Posted by: Michael | 07/12/2019

Was It Worth It?

So I gave in this morning and decided to break my fast earlier than I would have normally. Naturally I thought this was a kindness I was doing for myself. It turns out that it was anything but.

Giving up on restraint seems to have opened the flood gates and I have been dealing with the deluge of aversion and desire ever since. What is the lesson here: it seems to me that it is nothing other than that the body and base desires are never to be trusted uncritically. I surely wasn’t starving and could have waited it out. In fact, I should have. The resultant feeling of disappointment and attendant frustration just aren’t worth it.

Now, that I’m trying to recover, I need to figure out a way to do so without turning it into an episode of self-mortification.

Posted by: Michael | 07/11/2019

Asankheyya Aspiration

May I develop the paramis so that I may be of service and succor to beings in this and all future lives.

May I tread the asankheyya kappa path to perfect these qualities and deliver the Dhamma to the devas and humankind.

May I always been reborn in circumstances where I can learn and practice the Dhamma for the benefit of all.

May I not shrink away from the nirayas or lowly births but may I always be reborn where metta and karuna are most in need.

Posted by: Michael | 07/10/2019

Choosing Wisely

It can be hard not talking responsibility for the resentment and anger of someone close to us. It can be hard trying to figure out, from one moment to the next, where we should act and where we should cultivate equanimity.

When someone insists on being angry and harboring resentment despite your efforts to bring equity into a situation, it seems to me that the best that can be done is to remain evenly sympathetic. In fact, choosing anger when it would be equally possible and rational to choose appreciation of another’s concern for your wellbeing and sense of justice send like a bad choice for so many reasons. You experience suffering now and in the future while conditioning your mind to fly more easily into anger. So, when seeing someone in this state, what else but karuna is called for?

Posted by: Michael | 07/09/2019

Where Does the Problem Lie?

Not realizing that this is our own doing, that we have trained our mind to this negative way of thinking, we point to external things—other beings or circumstances—as the source of our problems. The more we think that our problems come from outside, the more our anger arises. Like a fire blazing as we pour more and more oil on it, our anger blazes higher and higher, bring-ing greater negative karma; then unbearably great anger arises, bringing even heavier negative karma.

Excerpt from: “Transforming Problems into Happiness” by Dalai Lama.

I know this is true. I know that these myriad problems have their origin in the mind. So, why do I keep looking for a way to massage the external circumstances of my life to handle them?

May I persevere in training the mind and never complain nor seek to blame anyone for the suffering which I alone have created.

Posted by: Michael | 07/08/2019

Resentment Redux

Here we are again. I find myself the recipient of harsh and unkind words and am surprised and dismayed. A quick search brings me back to the words of Lord Buddha himself and I realize that I can’t find better. In fact, all that really need is to pay attention and ruminate on these verses:

“Monks, there are these five modes of speech which people might use when speaking to you — speech that is timely or untimely, true or false, gentle or harsh, with a good or a harmful motive, and with a loving heart or hostility.

“Monks, some might speak to you using speech that is timely or untimely; monks, some might speak to you according to truth or falsely; monks, some might speak to you gently or harshly; monks, some might speak to you with a good motive or with a harmful motive; monks, some might speak to you with a loving heart or with hostility. On all occasions, monks, you should train yourselves thus: ‘Neither shall our minds be affected by this, nor for this matter shall we give vent to evil words, but we shall remain full of concern and pity, with a mind of love, and we shall not give in to hatred. On the contrary, we shall live projecting thoughts of universal love to that very person, making him as well as the whole world the object of our thoughts of universal love — thoughts that have grown great, exalted and measureless. We shall dwell radiating these thoughts which are void of hostility and ill will.’ It is in this way, monks, that you should train yourselves.”

Kakacupama Sutta: The Parable of the Saw

Posted by: Michael | 07/05/2019

At Home

I share things on FB that are aspirational and, at times, pleading. I am constantly trying to redirect my own attention and that of others to the suffering in the world. To those close to me, who are around me in a daily basis, it can seem as if they’re is a disconnect or lack of integrity. I don’t just imagine this; rather, it is something I have been told again and again. I won’t even bother trying to question the source but, instead, I’ll try to put these criticisms to good use.

There is mutile to no hope of arguing your way out of a conceptual box with most people. Instead, it seems to me that, if I have the strength and mindfulness to do so, a much better option is to try to somehow forestall or mitigate the anticipated criticism with action. For example, my wife often complains that present myself in one way on FB when in fact I am cold and callous at home. I must admit that much of this is the result of trying to weather criticism without causing further harm but it is more of a band-aid than a cure.

After spending some time generating metta and karuna for her and then switching to tonglen and mudita my heart opened a bit. I also recited Avalokiteshvara’s mantra and and for help in evoking compassion. Whichever of these it was, something gave me the idea to go and hug my wife while she slept. This turned out much better than expected and gives me faith that the direct, discursive approach is rarely the best. I was able to sidestep the verbal barricade and emotional firewall and get right to the tener spot with a hug and some kisses on her forehead.

Has aversion completely disappeared? No. There is still plenty to work with but, for the good of all involved, I felt the need to find a way back to affection and out of smoldering resentment.

The practice has been painful of late. And, yet, I know it is worthwhile. I can see my mind thrashing about, trying to justify breaking a precept or, at the very least, breaking my commitment to brahmacariya. I went searching for and found the verses of the Lord Buddha that sprang to mind. May they be of benefit!

“And what is the taking on of a practice that is painful in the present but yields pleasure in the future? There is the case of a person who is normally strongly passionate by nature and frequently experiences pain & grief born of passion; a person who is normally strongly aversive by nature and frequently experiences pain & grief born of aversion; a person who is normally strongly deluded by nature and frequently experiences pain & grief born of delusion. Even though touched with pain & grief, crying with a tearful face, he lives the holy life that is utterly perfect, surpassingly pure. With the break-up of the body, after death, he reappears in the good bourn, the heavenly world. This is called the taking on of a practice that is painful in the present but yields pleasure in the future.”

https://www.accesstoinsight.org/tipitaka/mn/mn.045.than.html

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