Posted by: Michael | 02/11/2013

Opening

During this morning’s meditation session I experimented with a technique (or rather, a skill) which was mentioned by my teacher during last night’s Dhamma talk. In essence, in order to train the mind to make better and more skillful choices we have to give it the space and opportunity to do so. So, during meditation, rather than hurriedly ridding oneself of an extraneous thought or sensation, we are encouraged to take a moment to look at it and see where such an incliination of mind or train of thought may end up taking us. Once we see for ourselves that the line of thinking is not beneficial and certainly won’t aid in developing the breath it becomes much easier to let it go and return to the theme. At least, that is my understanding of it.

This technique has been a breath of fresh air because I have ever been prone to stifling anything that is arising if it is not the theme. For the most part, this panic-driven response is unconscious but it clearly runs counter to the development of awareness. In many ways I believe that this semi-conscious desire not to see certain things and to do away with whole parts of my experience may have helped to create the problems of sleepiness and torpor that were the bane of my formal sessions for years. Opening to the phenomena as they arise and putting my discriminating awareness to good use has created a space and a fluidity that I have never really known before. I am excited to experiment along these lines and ever greatful to my teachers. Namo buddhaya!

Meditation

I managed to wake up early today and immediately upon closing the bedroom door sat down to meditate. This resolve I’ve made to meditate for t least 10 minutes before doing anything else (sometime I do allow myself to pee) helps to assuage any anxiety I may have (which I do in fact have) about being able to sit in formal meditation as well as sets the tone for the rest of the morning if not the day. Of course this morning, like many others, was more about trying to rein in the mind as it lurched between dreaming and thoughts of the day before but, with a little bit of saddha I made it through.

May we reflect on the benefits of the uposatha and the possibilities of release and true joy which arise as a result of our conviction in the Buddhadhamma. To help, I’ve found this great Dhamma talk by Ajahn Yatiko on the observance which gives more food for thought: http://www.abhayagiri.org/audio/the-uposatha-observance

May we all develop conviction in the Buddha, Dhamma and Sangha and may we know the taste of true freedom in this lifetime! Sabbe satta sukhita hontu!

 

Posted by: Michael | 02/09/2013

Party All the Time

Party All the Time

It’s the weekend and, as usual, it’s all about trying to sneak in time for myself to post here and sit in formal meditation. I was able to get 15 minutes in before my kids constant arguing inflamed my wife to the point that I was informed that I would need to cut my sitting short. I honestly can’t say I blame her either as I kept being disturbed by the recurring thought that I was being somewhat selfish to assume I should be allowed this time while she was left alone to deal with cabin-feverish children. In all honesty, I wish it were different and see a value in allowing one another to meditate but such a discussion is best left for another time–it would have been foolish to even bring it up in the maelstrom.

Today looks to be interesting in terms of my opportunities to practice as it is due to be a whirlwind of social engagements culminating with a get together with my son’s classmates’ parents where alcohol will be served. Not that I’m so put off by that (although I’m never enthused about my kids being around inebriated adults) so mch as the very real possibility that I will lose my mindfulness and sammā vācā will be out the window. May I seek to keep the breath in mind as my anhor today and may all beings be safe, happy and peaceful!

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Posted by: Michael | 02/08/2013

Contentedness with Food, Shelter and Clothing

Almsbowl as used by bhikkhus for going on alms...

 

There is a reflection that the bhikkhu/ni Sangha recite on the Four Requisites which clarifies the way a monk or nun should regard the food, shelter, clothing and medicine they receive. I never given too much thought to the Four Requisites as I always considered them the exclusive province of those who have gone-forth but the more I think about it the more I realize that, although the particulars may differ somewhat for a lay person, the emphasis on gratitude, contentment and simplicity is something sorely lacking in my life and the in society as a whole.

 

It seems that in NYC at least (and I’m sure in many other places as well) contentment with regard to one’s shelter is hard to come by. I know many people who spend their free time looking through the NY Times real estate section, checking listings on Craigslist or using apps like Trulia to find the best rentals or, dare I say, apartments up for sale. Until now I just considered this par for the course but I endeavor to be content with my dwelling and cultivate gratitude for it rather than pining for a place with more space, less mice, etc…

 

I still have work to do when it comes to food and simply bringing mindfulness to the act of eating itself will do much for my relationship to it. Clothing, however, is a different story. Despite the fact that I domn’t dress well nor do I care enough to do so I am at times plagued by the idea that I should be more presentable. This inevitably leads me to deprecate the clothes I own and, even if I am unwillingly to buy nicer replacements or spend my time trying to understand what’s en vogue, I end up with a generalized dissatisfaction towards them. How silly is that? If I cared enough I would surely change but, since I don’t I have just settled for being mildly displeased. There’s no gratitude or appreciation for wht I have nor any recognition of the fact that so many millions of people don’t have the luxury of being mildly uncomfortable about their appearance. Here too I will work to be thankful for the clothing I wear and for the people who made and sold it to me.

 

I don’t usually do this anymore but I want to include a relevant passage on the Four Requisites I have taken from ATI and a link to a talk on contentment by Ajahn Pasaano. May we all be grateful for our food, shelter and clothing!

 

THE FOUR REQUISITES: WHAT DOES A BHIKKHU NEED?   

The Buddha said that there were four necessities of life — clothing, food, lodging and medicine — and that they have to be treated properly:

“Properly considering the robe, I use it: simply to ward off cold, to ward off heat, to ward off the touch of flies, mosquitoes, simply for the purpose of covering the parts of the body that cause shame.

“Properly considering almsfood, I use it: not playfully, nor for intoxication, nor for putting on weight, nor for beautification; but simply for the survival and continuance of this body, for ending its afflictions, for the support of the chaste life, (thinking) I will destroy old feelings (of hunger) and not create new feelings (from overeating). Thus I will maintain myself, be blameless, and live in comfort.

“Properly considering the lodging, I use it: simply to ward off cold, to ward off heat, to ward off the touch of flies, mosquitoes, wind, sun and reptiles; simply for protection from the inclemencies of weather and for the enjoyment of seclusion.

“Properly considering medicinal requisites for curing the sick, I use them: simply to ward off any pains of illness that have arisen and for the maximum freedom from disease.” [OP pp.46-47; (Pali: M. I, 10; A. III, 387)]

Clothing, food, shelter and medicine are necessary whether one is a lay person or a bhikkhu. The bhikkhu, however, should take a completely balanced stance towards these fundamentals. Advertising and the latest fashion should not draw him, for he should be solely concerned with simplicity and lack of attachment towards things.[57] It seems that the original requisites were ‘basics’ that wandering bhikkhus could conveniently carry around, for example, an alms bowl, three robes, a sitting cloth, a needle-case, and a waist band. However, extra allowances were gradually given as the need arose, for instance, a water filter, a razor and its sheath, the stone and strop for sharpening it and then articles such as an umbrella and sandals. Later the commentaries allowed other similar items.

 

Source: http://www.accesstoinsight.org/lib/authors/ariyesako/layguide.html#possessions

 

And here is the link to the Dhamma talk: http://mirror1.birken.ca/dhamma_talks/indiv/Ab-Giri/01/A_Pasanno_PracticingContentment.mp3

 

 

 

Posted by: Michael | 02/07/2013

Sleeping at the Feet of the Buddha

The last few days have been rough. Waking up has been incredibly hard and I have been dogged by a constant fatigue. This morning I slogged through half an hour of breath meditation before deciding that I could do the last fifteen minutes that I had dedicated to metta in the Lion’s pose. Still, I knew at the time that I was more or less lying to myself and promptly fell asleep on the floor in front of my altar.

As is won’t to occur during periods of low energy I find myself more prone to indulge in sense pleasure which, despite that none of these things breach the precepts, only serves to sap me of en energy further. Having surveyed my options I think the best I can do is to open my heart to the experience and cultivate some compassion for myself as well. Also, I’m tthinking that reaching out to my teacher to see if I can offer service in some way would be a good way generate some energy.  May all beings be free of suffering!

Posted by: Michael | 02/06/2013

Brothers and Sisters in the Dhamma

Last night marked the end of the meditation course for which I was volunteering. At the end of the class the teacher spent some time talking about gratitude and guided us through a quick meditation on the theme. His focus on the importance of Sangha qua spiritual community resonated deeply within me and yet was met with an inner clamor of contrary voices.

As is usually the case, the committee of critics levelled their critiques at the teacher and backed up their arguments using quotes from the scriptures. I found myself trying to reconcile the Lord Buddha’s admonition for monks to practice in solitude and his lauding of seclusion with his correction of Ananda when he said that noble friendship is half the holy life. This tension between solitary practice and being a member of a parisa suddenly seemed to take on a significance which it had never previously enjoyed.

To say I had never thought about this apparent dilemma before would be untrue but at that moment my mind seemed to want to be the contrarian and take whatever position was opposed to that which the teacher was espousing. And why? Certainly there is no good reason for it and I am fortunate that, over the course of my practice, I have been less and less liab le to believe the voices of the crazy, misguided troublemakers in my head.

May we never act out of greed, hatred or delusion and may we cultivate boundless gratitude for our teachers and our brothers and sisters in birth, aging and death.

Posted by: Michael | 02/05/2013

Fasting for Tueday

It’s Tuesday again and I am again taking up the practice of a modified fast as I have for the last two or three Tuesdays in a row. Why Tuesday? No reason comes to mind although it does seem like a good day to recenter myself which is generally what fasting for me does. Whether it’s a complete fast like Ramadhan, uposatha fasting or a liquid fast like that which I have been observing for these last few Tuesdays all fasts call attention to how and when we consume. For me, the practice of renunciation acts as an invigorating tonic on its own but the fact that one must be constantly mindful to avoid accidentally breaking the fast makes it all the more potent.

Posted by: Michael | 02/05/2013

Love for the Practice

I just finished chanting the Dhammacakkappavattana sutta after I sat for half an hour doing breath meditation and I feel so fortunate to be able to dedicate my free time to doing so. Tonight was one of those nights where the hours between getting home from work and leaving the kids in their beds was absolutely torturous for no other reason than that I was physically, emotionally and mentally exhausted from the day. So, imagine how surprised I was after I awoke from my nine minute power nap to find a well-spring of energy arise as I sat and contemplated the breath. Later, during my recitation of the first discourse of the Lord Buddha, I found myself lingering on the thought of how much I loved not only the Dhamma but to practice it and immerse myself in it. Truly, my morning and evening periods of meditation and reflections are the high points of my day and I grow to love the Dhamma more with each passing day. May we not squander our good fortune and may we be unflagging in our devotion to the Dhamma-vinaya.

 

Posted by: Michael | 02/03/2013

Happy Uposatha to You

The Lorax (film)

Unfortunately I’m not able to observe the uposatha today. Instead I write this post sitting on a couch with  four kids under six years of age watching the Lorax. And what does it feel like? Lots of  aversion of course since I would rather be able to observe the attha-sila in the way I’m accustomed but this is precisely where I find myself. Because I’m the lone baby-sitter in a house full of kids today I’m afraid the best I can do is wish everyone the best possible uposatha and rejoice that my brothers and sisters in the Dhamma are able to practice. Sukhi hotu!

Posted by: Michael | 02/02/2013

Remembering to Breathe

The weekend is always tough for formal practice so I have to constantly remind myself that seated breath mediation is only a small part of the practice. Truth be told, even one or two hours is just a fraction of the day and for me to make believe that that time is the only measure of “good” practice is folly at best. I have found that I am remembering to come back to the breath more and more and doing so helps to curb unskillful speech as it’s happening and to defuse creeping anxiety as it tightens its grip. Anyway, it’s off to dinner at an in-laws so all the best to everyone. Sukhi hotu!

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