Posted by: Michael | 07/02/2014

Mindful of Heedlessness

English: Ramadan, fasting monthI have, from time to time, read stories about forest ajahns who would fast for days or even weeks at a time and have wondered how it was that they were able to remain mindful under such trying physical circumstances. Although my own experiences with fasting over the last 8 years have shown that one can develop a certain kind of stamina and endurance I have yet to reach the point where I feel I am actually fasting in a way that is both skillful and wholesome. For me, fasting usually turns into a complete denial or abnegation of the experience as I try to bury myself in work. The results are, predictably, less than stellar and I often end up stranded somewhere around the twelfth hour (4pm) of the fast feeling despondent, depressed and stressed out.

 

 

That there is a better way would seem to be obvious but how to find it is the question. Sukhi hotu!

 

Posted by: Michael | 07/01/2014

The Fasting Confused

Today is the third day of Ramadhan and I find myself confused and slightly out of sorts. The last week has been quite a roller coaster with my daughter in and out of the hospital but I am hoping that there will be a respite so that I can catch my breath. Strangely enough I have been able to maintain my formal sitting practice (even though it has meant getting less sleep than I would like) but these summer days  of fasting seem interminable an it often feels as if I have not meditated at all. And although I had never thought of it before, perhaps that in itself shows just how easily one can be swayed from one’s purpose and intention by suffering.

So, maybe I should be looking not just to learn about the power of resolve and endurance but also about how changeable the heart is and how easily an untrained mind can be overcome by suffering. May I remind mindful of the suffering and so seek to understand it. May I dedicate whatever practice I am capable of  to all of those who have no choice but to fast out of lack of food and to all those who are suffering from want of any kind. May all find refuge and respite from suffering.

Posted by: Michael | 06/30/2014

Ramadhan Kareem

Yesterday was the first day of Ramadhan and it also happened to be the day that we had to have my daughter admitted into the hospital for a fever and rash. Fortunately it’s nothing immediately life-thrratening but it has been a rough few days nonetheless.

As I’m sure most people will realize, Ramadhan is a Muslim holiday and the fact that I’m fasting may strike some as strange but it is a fact of my lay life that I am a nominal Muslim by marriage. Anyway, I’ll dispense with the biographical details for now, but suffice it to say that abstaing from food and drink from sun up to sun down brings suffering into stark contrast and robs one of the ability to escape into the pleasures of consuming.

As difficult as it is, Ramadhan is always time I enjoy even in times as trying as these. Ramadhan kareem!

Posted by: Michael | 06/28/2014

Virtue and Remorse

179. For one who is virtuous, in full possession of virtue, there is no need for the purposeful thought: “May I be free from remorse.” Because it is natural for one who is virtuous to be free from remorse. And for one free from remorse there is no need for the purposeful thought: “May I be joyful.” Because it is natural for one who is free from remorse to be joyful.

Anguttara Nikaya V.2

Posted by: Michael | 06/27/2014

Fear on the Corner of 14th and 3rd

This morning I set out from my building to the N train with a little more time than I normally have because the last day of school was yesterday and I didn’t have to ferry anyone across the East River. I decided to walk to Union Square and as I breathed in and felt the cool, moist morning air a fammiliar feeling of fear crept up and took residence in my heart. I realized that athough it had its roots in the uncertainty at work and the imbroglio that is everyone’s home life it had now grown into something else. The anxiety had taken on what could almost be described as its own personhood and I watched in horror as it tore asunder each new thought that arose in the mind and levelled everything within its reach until all that was left was a bleak, flattened oblivion devoid of comfort or safety. And all of this on the walk between 1st and 3rd.

By the time I reached the corner of 3rd Ave and 14th St I literally felt like I was in free falll in the abyss. My heart was pounding and I felt weak and nauseous. Clinically, I believe this may have been an anxiety attack but subjectively it was an experience that I knew I had to process. It was as if all that I had been holding back when I was with my kids, working or with my wife was just waiting to be seen and crying out to be heard.

In the end it seems that, rather than simply planning and scheming to avoid the suffering, we really must stand under it and let it speak to us. My meditations have been more about doing than listening and that too needs to change for the time being. May the discomfort I felt today spur me on to understand the nature of suffering and to the fact that only by comprehending it can we put it down. 

Sukhi hotu!

Posted by: Michael | 06/25/2014

Determination

It wouldn’t be an exageration to say that my formal breah practice is an absolute mess. Within less than a minute of sitting down my mind has departed completely from the breath and into fantasies about work and life with an intensity that I don’t recall having seen before. It is so bad that I have seen a desire to punish and squelch the thinking on several occasions. Fortunately, I have seen such habitual reactions enough to know that, even if I could crush the thinking out of existence, it would only serve to distance me from the development of wisdom which is what I am ultimately after.

Although all of the reflections above are no doubt true I can say with confidence that, in the moment, my mind was only dimly aware of them and that faith in the Dhamma was what helped me to keep going. Somehow, the dark, roiling depths I waqs able to formulate the determination that, come what may, I wouldn’t give up my pursuit of the breath. Small victory but a victory over doubt and confusion nonetheless.

Posted by: Michael | 06/24/2014

Deepening the Groowes

I will be the first to admit that my practice is lacking in terms of enthusiasm and energy and that I often lose the thread of mindfulness soon after I get up from the cushion and yet there is something to be said for continuity. A Kagyu Lama with whom I correspond gave me the advice that the best way to clear obscurations and lay the groundwork for deeper, more committed practice was to commit to formal practice everyday even if that means five minutes. Being the stone-headed person I am I was initially unimpressed and thought to myself “that’s the best you’ve got?” But as time passes I see how wise these words are. As I continue to practice and incline the mind towards truth, wisdom and compassion I see it arise in the most mundane situations as if effortlessly. I used to be fooled by the illusion that care, concern and empathy arise from nothing but as my faith in kamma deepens I begin to believ that I enjoy these states and perceptions as fruits of the practice.

May we never give up hope or doubt the benefits of the Dhamma.

Posted by: Michael | 06/24/2014

Chogye Zen Center – Summer Dharma Tour

kwanumrobesSaturday morning I returned to the Chogye International Zen Center which is literally around the corner from my house. If you recall, I have made the determination to spend as much time as possible in formal practice and visiting other sanghas in the month that my family will be away. As part of my aditthana I have decided to become formally involved with the Kwan Um school of Korean Seon and with the Kagyu lineage of Tibetan Buddhism as well in order to break down my own clinging to views and to open myself up to the living heart of the Buddhadhamma: the desire to escape suffering and the endless wandering on.

Saturday morning at the temple is a marathon of bowing, meditation and chanting punctuated by short breaks and the ringing of the bells to signal the next interview. Like most traditional Zen centers the emphasis on decorum is an aide to mindfulness. There is a prescribed way to bow, to greet the teacher, to chant, to sit, etc…Of course, there are parts of the the liturgy that I’m uncomfortable with ( such as the lines of the Heart Sutra that frame the Bodhisattva Avalokiteshvara as giving advice to Arya Sariputta) but I have always been able to find something with which I disagree wherever I go whether it is an orthodox Theravada vihara or a lay Dharma center. My solution so far has been to simply remain silent when there are parts of the chants that I have issues with and to try to practice as earnestly as possible.

 

Posted by: Michael | 06/22/2014

Hurry Up and Do It

The last few weeks have been rough but what is beginning to the issue of my over-burdening and over-scheduling myself has become a real problem. I am literally doing something in every free moment I have and am waking up early and staying up later to do ensure I hit my productivity goals (self-imposed mind you). I suppose the fact that make sure I have time for formal solo and group practice is a good thing but it is truly a double-edged sword: when I “have” to hit thirty minutes of sitting meditation it becomes a little more dry and there is a sense of needing to get it done and move on to the next thing.

What is the solution? Take on less I suppose although I’m not sure how to make that happen right now. Perhaps the best I can do and hope for is to be mindful of the attitude in the mind, the actions I’m taking and their results so I can make better choices in the future. Until then, I will try to do the best I can to receive myself with an open heart. Sukhi hotu!

Posted by: Michael | 06/21/2014

Happy Uposatha – The Ageless

171. When the Ageless exists,
What do you want with sensual pleasures,
Which are bound up with old age and death?
All births everywhere
Are inseparable from sickness and death.

This is ageless, immortal;
It is the ageless immortal state,
Without grieving or enmity,
Without obstruction, without stumbling,
Without fear and without burning.

This is immortal state
Has been attained by many,
And can be attained even today.
By anyone who applies himself,
But not by those who do not strive.

Therigatha 511-513

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