Posted by: Michael | 07/14/2018

Pride and Conceit

146. When this world is ever ablaze, why this laughter, why this jubilation? Shrouded in darkness, will you not see the light?

147. Behold this body — a painted image, a mass of heaped up sores, infirm, full of hankering — of which nothing is lasting or stable!

148. Fully worn out is this body, a nest of disease, and fragile. This foul mass breaks up, for death is the end of life.

149. These dove-colored bones are like gourds that lie scattered about in autumn. Having seen them, how can one seek delight?

150. This city (body) is built of bones, plastered with flesh and blood; within are decay and death, pride and jealousy.

Dhammapada

Posted by: Michael | 07/13/2018

Better than a Thousand Useless Words

Sahassamapi ce vācā anatthapadasaṃhitā

ekaṃ atthapadaṃ seyyo,

yaṃ sutvā upasammati.

Listen: http://host.pariyatti.org/dwob/dhammapada_8_100.mp3

Better than a thousand useless words

is one useful word,

hearing which one attains peace.

Dhammapada 8.100

http://tipitaka.org/romn/cscd/s0502m.mul7.xml#para100

The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

https://store.pariyatti.org/Dhammapada-The-BP203ME-Pocket-Version_p_2513.html

Posted by: Michael | 07/12/2018

The Flames of Ragatanha – Happy Uposatha

Ācariya Mun then continued: “You see, this is the very nature of the world: one moment there’s affection, another moment there’s friction, anger, and hatred. Even though you know it to be wrong, it’s hard to correct. Have you ever seriously tried to correct this problem? If so, it shouldn’t happen very often. Even a minimum effort should be enough to keep it under control. Otherwise, it’s like eating three meals a day: in the morning you quarrel, in the afternoon you quarrel, and in the evening you quarrel –regularly around the clock. Some people even end up in divorce, allowing their children to become caught up in the conflagration as well. They are innocent, yet they too must bear the burden of that bad kamma. Everyone is affected by this blazing fire: friends and acquaintances keep their distance due to the shame of it all.

May we take the Ajahn’s words to heart and order our affairs as lay disciples to prevent ourselves from causing future harm to one another.

May the merit gained from this observance be shared with my parents, teachers, wife and children. May I never be separated from the Dhamma. May I always be reborn in favorable training circumstances. May I attain complete liberation for the benefit of myself and all beings.

Posted by: Michael | 07/11/2018

This Body is a Charnel Ground (NSFW)

Yesterday, a dear kalyanamitta, the Venerable Dhammadipa Bhikkhuni, sent a video (in Thai I believe) wherein the female singer performs a song about the nature of this bodily form.

When I first watched I wasn’t too taken aback but upon subsequent viewings and reflection, it began to do its work.

This morning, during my short formal session, I dropped into contemplating my body decaying. Taking it as it was seated in my living room , I imagined that I had died and there was no one but the cat around. I visualized my flesh turning waxy, my abdomen swelling from the gases created by the bacteria feasting on my viscera. I saw my body slump and flop supine from its seated position. I felt what I can only describe as shame as my physical beauty was replaced by rot and as the cat, with no one to feed her, ate the soft parts of my head and body. Finally, the maggots came to finish the job as our cadavers (for the cat, too, had eventually died) turned into dedicated husks.

At certain points of real disgust and dis-ease I tried to linger and really feel the revulsion. This is the nature of the body. This is its only end. May I practice with these reflections until I have cut the cord of craving and no longer delight in physical form.

Posted by: Michael | 07/10/2018

Rāgataṇhā

Rāgataṇhā makes no distinction between man, woman, or animal, nationality, social status or age group. If it is strong it can easily cause disaster in the world. If there is insufficient presence of mind to restrain it and keep it within acceptable limits, sexual craving will become like runaway floodwater, overflowing the banks of the heart and spreading out to flood towns and cities, leaving ruin everywhere in its wake.

-Ajahn Mun

Posted by: Michael | 07/10/2018

Course Correction

I haven’t technically done anything wrong I can’t shake the feeling that my mind is headed in the wrong direction. I have been consumed by lust; my mind is aflame and being away at my sister-in-law’s has meant my formal practice has been truncated.

Perhaps, too, I feel kind of at a loss without loftier aspirations to guide me since I have decided to scale back and focus on the fundamentals all over again. Still, that doesn’t make much sense given that am refocusing in order to strengthen my practice.

The one thing of which I am certain is that my heart is adrift and has been blown off course. The imperative now is to right it and set the correct course again. Namo Buddhaya!

Posted by: Michael | 07/07/2018

Sañña – The Deceit of Perception

Dhamma teaches us that saññā is the master of deception, but until now I’ve never clearly understood what that means. Only now, inhaling the stench of my own living death, do I understand its significance: My fear of ghosts is nothing more than saññā’s deceptive trickery…From now on, saññā will never again trick me as it has in the past.

Acariya Mun: A Spiritual Biography

The quotes above deal with a monk confronting fear of ghosts in a charnal ground but how often does sañña fool me in regards to attractive things? So often I perceive an attractive form without extending the perception to the foul. May I never be fooled again.

It occurred to me this morning that the difficulties I’ve been having in formal meditation have everything to do with my lax holding of certain precepts. What I have also noticed is that chanting the Mahāparittaṁ The Great Safeguard before meditation in the mornings and before bed at night brightens and purifies the mind.

I’m entering a phase again where I’m feeling the need to return to a more orthopraxic form of cultivation and, although there are things that speak to me from other schools, I have never felt as inspired by the forms and teachings. In short, I have never felt ill-at-ease with the teachings as presented in Theravada whereas I have always had to hold back or rationalize when it came to Mahayana teachings. This isn’t to criticize them at all; rather, it clearly shows how my personality has been conditioned and says more about my own proclivities than anything else.

May we practice ardently and make a refuge for ourselves.

Posted by: Michael | 07/05/2018

A Worthless, Old Rag

Ācariya Mun insisted that in order to live in comfort a monk must comport himself like a worthless old rag. If he can rid himself of the conceit that his virtuous calling makes him somebody special, then he will feel at ease in all of his daily activities and personal associations, for genuine virtue does not arise from such assumptions. Genuine virtue arises from the self-effacing humility and forthright integrity of one who is always morally and spiritually conscientious. Such is the nature of genuine virtue: without hidden harmful pride, that person is at peace with himself and at peace with the rest of the world wherever he goes.

I know that there is much pride in my own heart that sullies any small virtue I may have. Though not yet a bhikkhu, may I always comport myself with the humility of one dressed in rags and full of filth, inside and out. And, lest I fool myself into believing that it is only this fathom long body that is impure may I reflect upon whether I would be happy to make my secret thoughts known to family, friend and foe.

Posted by: Michael | 07/04/2018

The Necessity of Faith – Saddha

I’m at a crossroads again: I can clearly see the dukkha in following the way of the world but I do not yet know for myself the fruits of the path. How to make a way forward through the thicket of views and confusion? How to ford the flood of desire? With what shall I dispel the darkness of delusion?

It seems to me that it is only faith in the Buddha and his Dhamma that will see me through. At a time when so many of us, perhaps most of us, are spiritually blind it really does seem like there is no way forward without faith in practice.

So, everyday I practice with buddho and I just keep working on the causes, having faith that, one day, they will bear fruit. And, I suppose, that even now there are effects to be seen but the pale in comparison to the deep, existential ache and emptiness that threatens to swallow up every good aim.

May I take heart in the words of the Lord Buddha. May we all take heart and practice with conviction.

“For a lay person, there are these five rewards of conviction. Which five?

“When the truly good people in the world show compassion, they will first show compassion to people of conviction, and not to people without conviction.

When visiting, they first visit people of conviction, and not people without conviction.

When accepting gifts, they will first accept those from people with conviction, and not from people without conviction.

When teaching the Dhamma, they will first teach those with conviction, and not those without conviction.

A person of conviction, on the break-up of the body, after death, will arise in a good destination, the heavenly world.

For a lay person, these are the five rewards of conviction.”

https://www.dhammatalks.org/suttas/AN/AN5_38.html

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