Posted by: Michael | 02/03/2015

One’s True Benefit

Most of us practicing the Dhamma in North America today who were not born into Buddhism have had to make a choice at some time or another about the style of Buddhism we want to practice. And for me at least, pay off this choice had tested on a tired, oft used caricature of the Theravada and Mahayana paths. In short, I’d one believes that one must practice for one’s own benefit and gain a modicum of understanding before one tries to alleviate the sufferings of others then Theravada odd for you.  If you believe that it is more important to work towards enlightenment by means of compassion and other centered practices then you’re a perfect candidate for the bodhisattvayana.

Now, these are admittedly broad and doing generalizations and they don’t quite do justice to either style but this is more or less my mental crib sheet for these positions. But, as I practice a variety of teachings I see more and more that, when held correctly, sacrificing my desires for the benefit of others is for my own benefit as well. In fact, as long as the intention is invited with compassion and loving-kindness I can see no better way to live one’s life than through service to others. It is through karuna and the gradual development of wisdom that we see, perhaps, where we can help and when to just leave well enough alone (like the Lord Buddha did with the monks at Kosambi).

Posted by: Michael | 02/02/2015

It’s Just Business

Nothing personal, it’s just business. As much as I hate to admit it I can pretty confident day that this has been my maxim for the last twelve years or so that I have run my own business. Whether it’s dealing with customers who seem to have unrealistic and incredibly high expectations or with trouble employees there comes a point where I seem to lose sight of the Dhamma and proceed according to the what makes sense in terms of profit for the company. But, as I think is manifestly evident, the purify motive and the Dhamma rarely meet in means and certainly have completely different aims.

So what to do with this quandary? Aside from bringing awareness to it and trying my best to make better choices within the limits range I have I’m not sure there is much I can do? And yet there is at least a sense of refuge and an unbinding of the right knot of suffering when I can reframe this problem as not solely business decisions but opportunities for Dhamma practice.

Posted by: Michael | 02/01/2015

Why We Practice

32. The holy life is not lived for the advantages that come from gains, honours or fame; it is not lived for the advantages that come from morality; it is not lived for the advantages that come from concentration, nor is it lived for the advantages that come from knowledge and vision. But that which is unshakable freedom of mind – that is the aim of the holy life, that is the goal, that is the culmination.

Majjhima Nikaya I.197

Lest we forget…

Posted by: Michael | 01/31/2015

The Teaching of the Buddhas

31. Cease to do evil, learn to do good,
Purify the mind –
This is the teaching of the Buddhas.

Despising none, harming none,
Being restrained by the monastic rules,
Moderation in food, living in solitude
And devotion to meditation –
This is the teaching of the Buddhas.

Therefore, the meditation on love
Should be done for oneself and others.
All should be suffused with love –
This is the teaching of the Buddhas.

Dhammapada 183, 185 Milindapanha 394

Posted by: Michael | 01/30/2015

Mors Certa, Ora Incerta

This morning’s reflection on impermanence was a great success in that I was able to touch into that place where the realization of my own death hooked in. Ven. Thanissaro tasks about trying to find these places where we’re hung up and working with them by bringing them fully into awareness.

So it was that, as I sat in meditation, I actually touched into the possibility that the out breath could be my last. The funny part was that, even as I felt the truth in my body my mind was telling me “Sure it’s possible but it won’t happen.”  This is delusion. This is Mara. Our death is certain but the hour is not.

Posted by: Michael | 01/29/2015

This morning the reflection on the Eight Verses really struck home and I was inspired to really try to work with the view of seeing myself as the least in any company. Luckily for me, circumstances conspired to give me ample ground for practice.

Let’s just say that my wife and I had a disagreement about something this morning and although my first impulse was to feel righteously indignant, in the light of this morning’s reflection I was able to get a little space from the situation and see just how attached I was to my own view and the unquestioned assumption that I was right. Funny how that works.

And, although I may very well be “right” or simply “reasonable” what does it matter if it inflamed heart and mind and inspires me to cruelty? Just seeing the possibility that I am lesser in the sense that I may just be wrong and may not know it all, that I may actually be less wise and aware than the company I keep is a blessing. So, rather than taking the verse as a teaching of self-abnegation, I interpret it as always being willing to learn from others and not assuming that I’ve already got it all figured out.

Posted by: Michael | 01/28/2015

Good Advice

28. One who wants to admonish another should first investigate: “Am I or am I not one who practices utter purity in body and speech? Am I or am I not possessed of utter purity in body and speech, flawless and untainted? Are these qualities manifest in me or not?” If they are not, there are undoubtedly people who will say: “Come now, practice correct bodily and verbal conduct yourself.” There are people who would say this.
Again, one who wants to admonish another should first investigate: “Have I developed a mind of goodwill, free from malice towards my fellows in the holy life? Is this quality established in me or not?” If he has not, there are undoubtedly people who will say: “Come now, develop a mind of goodwill yourself.” There are people who would say this.

Anguttara Nikaya V.79

Posted by: Michael | 01/26/2015

Impermanence

As part of the Dharma Path training I undertook.So many years ago but and which I have only recently restarted, we are to spend about two months’ meditating and reflecting on impermanence. One would think that doing so might have a pretty minor effect upon a practice that is already a decade strong but one would be wrong. In fact, the truth of anicca had never seemed so real, clear and potent as it had in the last few days.

In essence, I have been devotion one and usually two periods on meditation every day to samatha practice and contemplation of impermanence. After selling the mind on the breath or a nimitta for ten minutes I then begin to reflect anicca either through using the words of traditional recollection or by turning my attention to each thing in my life that comes to mind and running that it will go away in the end. Just realizing calmly and clearly that these teeth, this dirty and my children will all eventually pass away and no longer be part of my experience is beginning to change the way I grasp at things.

And then reflecting further on just how many people have passed out of my life whom I once thought I could never live without it becomes clear that the Dhamma is the only thing with cultivating and that there is no place for anything in life except love, compassion and care.

Posted by: Michael | 01/25/2015

Good Friend

24. If the one who does no wrong
Follows one who is evil,
He himself will be suspected of evil
And his reputation will decline.

According to the friends one makes,
According to who one follows,
So does one become.
Like one’s associates one becomes.

Follower and following,
Toucher and touched alike,
An arrow smeared with poison
Infects those arrows that are not poisoned,
So that all are fouled.
The upright person not wishing to be soiled
Should not keep company with the fool.

If one strings a piece of putrid fish
On a blade of kusa grass,
The grass will smell putrid too;
The same with one who follows the fool.

If one wraps frankincense
In an ordinary kind of leaf,
The leaf will soon smell sweet too;
The same with one who follows the wise.

Remembering the example of the leaf wrapping
And understanding the results,
One should seek companionship with the wise,
Never with the fool.

Itivuttaka 68

Posted by: Michael | 01/23/2015

Taking Refuge

Last night, at which I volunteer as a manager,  there was discussion about taking refuge in the Buddha and how  doing was crucial to making progress on the path.

Normally this topic wouldn’t have caused me much consternation but I kept finding that aversion was arising as the teacher discussed taking refuge in the Buddha as being largely the act of placing Faith in our own ability to awaken; of knowing that we too have all of the requisite qualities to awaken even if they yet need to be cultivated. So why the aversion? Frankly I have no idea and I was at one fascinated and horrified by the mind’s constant rebellion and contrarian attitude.

When I think about it coolly and objectively I see he is correct but I suppose I an just very attached to my idea of the Lord Buddha as being so far above and beyond the state of a working like myself that I am insulted and slammed by the comparison. At least I can rejoice in my confidence in the Teacher and the Teachings but it is clear I have work yet to do in terms of awakening to the attachments I continue to carry which so easily cause me suffering.

« Newer Posts - Older Posts »

Categories

Brightening Futures of Zanzibar

Improving Lives through Generosity

Shillelagh Studies

A hub for the music, culture, knowledge, and practice of Irish stick-fighting, past and present.