Posted by: Michael | 05/16/2014

Remembering

It is funny just how quickly and how often I forget to be aware of the breath despite having a committed daily practice and repeatedly making the resolve to stay with the breath in the body at all times.

Each time I remember to put the attention on the breath it actually feels as if I am breaking through some kind of thick, hazy membrane and into the present and I wonder how I could ever forgotten in the first place. And then, inevitably, in the span of minutes I am swept under and dragged along the rocks and detritus in the riverbed of thought.

I often worry that I lose track because I am not solely committed to the breath as my single practice but often work the brahmaviharas in daily life as well and, yet, when I have lost myself it is not in metta, karuna or any other perception of well-wishing. No. When heedlessness overtakes me it is never when I am fabricating perceptions that are kusala. So, perhaps it is not a question of keeping the breath in my as much as it is remaining heedful through whatever means are appropriate in the moment.

May we remain steadfast in our resolve to awaken and cultivate heedfulness in all of our words, thoughts and deeds.

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Posted by: Michael | 05/14/2014

Long View

Recently, perhaps as a result of regularly contemplating the preciousness of a human birth wherein one has met with the Dhamma, I have been reflecting on the futility of becoming overly concerned with temporal losses and gains. In the best of all possible rebirths as a human what is there to look forward to? Of course, meeting with the Dhamma is at the top of my list but it becomes much more difficult to call anything else a real gain since it will all be lost at the end of one’s life. So, whether I become a millionaire in this life or the next I will lose it all at death. There is no refuge in conditioned phenomena but delusion swamps my feeble mind time and again and tricks me into believing in the lie. My only consolation is that each time I am fooled I seem to recover more quickly.

May we all come to see that the only source of riches is our virtue and liberating insight is the only attainment ultimately worth pursuing.

Posted by: Michael | 05/13/2014

Fabricating a Skillful Response

This morning my formal meditation was broken by one of my chilren who came bursting out of the bedroom because they had wet the bed. Suffice it to say that I get up early enough to be able to meditate and work in peace for an hour or so before anyone normally awakens so there was about 45 minutes more chaos this morning than there normally would have been. What made it worse was the fact that I felt raw and out of sorts because I had not been able to calm the mind through meditation as I normally do.

What was immediately obvious to me was the fact that clinging so fast to the idea that I must meditate for a prescribed amount of time and in the precise manner to which I am accustomed was the cause of a lot of suffering. But, what really hit home was the fact that my entire practice is inended to help alleviate my own and others’ suffering so it was grossly inappropriate for me to behave like a lout towards my fafor having been “disturbed.” Pondering like this as I made their breakfasts I considered how I could turn the situation around and realized that, in that moment gratitude was the key.

At any moment I could lose my children. At any moment I could lose my apartment. At any time I could lose all that is dear to me. So, why meet the moment, why meet today with anger and irritation? When everything is so fragile, when all things are already broken how can I afford not to appreciate my blessings?

Posted by: Michael | 05/12/2014

Strange Day

I woke up this morning and nothing seemed out of the ordinary but as I sat in meditation feelings of remorse began to surface about things I have done and my mind to a turn towards darkness. The morning continued in this way as I prepared my kids for the day ahead and, even after we left the house, I as unable to shake this heaviness of heart and what feels like a strnage perversion of perception.

Looking for the cause of the strangeness leaves me with only one real explanation: the darkness of mind has been caused by my dwelling on remorse. In such a situation I am not quite sure what to do however. What was done was blameworthy but I have forgiven myself and do not feel I am wallowing. Nonetheless the strangeness persists. It occurs to me that maybe this is just dukkha and that there really is no magic bullet except to watch it arise, change and pass away.

Posted by: Michael | 05/11/2014

Tisarana

131. Recollect the immeasurable Buddha,
Be believing,
And with the body filled with joy,
You will always be uplifted.

Recollect the immeasurable Dhamma,
Be believing,
And with the body filled with joy,
You will always be uplifted.

Recollect the immeasurable Sangha,
Be believing,
And with the body filled with joy,
You will always be uplifted.

Therigatha 382-384

Posted by: Michael | 05/09/2014

Enduring Abuse without Resentment

129. One who endures abuse, violence
Or punishment without resentment,
And whose power and protection is patience –
Him I call a true Brahmin.

Dhammapada 399

In my own, little world where abuse is at best an unkind word I yet find it difficult to practice these verses. Restraint is usually the best I can muster and, sometimes, not even that. And yet, if for whatever reason I find it difficult to believe that such an attitude is impossible to maintain in the world today I need only consider HH Dalai Lama and the hundreds of other monks and nuns who have endured abuse and yet still maintained a loving heart.

Looking at my mind-heart and seeing its strengths and its weaknesses I see there is so much work to be done if I am not to have lived this life in vain. May we all purify our thoughts, speech and deeds and taste the Deathless!

Posted by: Michael | 05/08/2014

Rough Landing

Yesterday was an uposatha observance day and, perhaps due to the fact that I have not observed in a few weeks or due to not eating enough before noon, I have been feeling low all day. Even though I slept on the floor I slept later than usual and missed my morning sit. That, coupled with the expected “trouble at work” have dragged me into a sorry state.

So, in suc a state of aversion and despair it does not seem right to simply avert to the passing mind-body states but what to do? When death can strike at any moment how can I feel complacent to allow my mind to be occupied and colonized by sloth, torpor and aversion?

Posted by: Michael | 05/07/2014

Reviewing Faults and Attainments

127. It is good from time to time to review one’s own faults; it is good from time to time to review another’s faults. It is good from time to time to review one’s own attainments; it is good from time to time to review another’s attainments.

Anguttara Nikaya V.159

Happy uposatha to evryone! Today’s verse which I have posted above hit me like a ton of bricks for a few reasons. The first is that I have often taken the injunction in the Dhammapada to focus solely on my own achievements and faults to be purified as the final word on the issue despite the fact that doing so would leave one with a rather lopsided and, ultimately, solipsistic view of the world. Secondly, I am surprised that the Buddha recommends that we not only review the good of others but, from time to time, review their shortcomings as well. And, yet, how could it be any other way? How can one appraise a teacher or spiritual friend without having the capacity to recognize their faults.

I feel that, for myself at least, I may have erred too far to the side of naivete as I purposefully tried to compensate for my aversive tendencies. It seems to me that one most proceed carefully when perceiving faults and to err always on the side of metta and karuna lest one harm oneself and others. Furthmore, there can be no clear-seeing when one is in the grip of hatred so it seems only reasonable that faults of any kind should be held in a tenderhearted way with the knowledge that they are a cause of suffering rather than an excuse to judge harshly or punish.

Posted by: Michael | 05/06/2014

Temptation and Forgiveness

Despite having been at work all day I feel like much of my time was spent in unskillful fantasizing which has the very real potential to turn into very real akusala deeds. I immediately recognized that I was being sucked into an infatuation but the kamma was so strong that I was not able to fully put it aside until I left work. So, what to do in such situations?

First, it seems to me that averting the danger at hand simply must be done. In my case I needed a complete change of venue as I was unable to prevent myself from researching the topics while at my desk.

Secondly, forgive. This is where I find myself now: feeling guilty for having wasted so much time and losing my heedfulness almost completely.

Finally, I feel that I need to take some time to reflect on what lead me to lose my mental composure and mindfulness so completely in order to prevent myself from repeating my mistakes. Still, in many ways I feel that even entertaining certain kammically powerful thoughts (powerful for me that is) has the result of ensaring my attention. As a result I have often avoided looking too often or too deeply at them. Obviously something has to change but I’m not quite sure what.

Posted by: Michael | 05/05/2014

Does Your Conscience Burn

125. There are two things that burn the conscience. What two? Say a person has done immoral acts of body, speech or mind, or has failed to do virtuous acts of the body, speech or mind. When he thinks of this he burns with remorse.

Anguttara Nikaya I.49

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