Cattāri Brahmavihārā

“Ãcariya Mun then explained to them the essential meaning of the five moral precepts, a code of conduct applying equally to all living beings.

First: Every living being values its own life, so no one should destroy that intrinsic value by taking someone else’s life. This results in very bad kamma.

Second: All beings cherish their own possessions. Even if they don’t appear to have much value, the owner values them nonetheless. Regardless of its worth, nothing belonging to another person should be debased by theft or robbery.

For such actions debase not only their possessions, but their hearts as well. Stealing is a terrible act – so never steal.

Third: Husbands and wives, children and grandchildren, all love each other dearly.

They do not want to see anyone taking liberties with their loved ones. Their personal rights should be respected and their private space should be off limits to others. Spousal infringement is extremely damaging to people’s hearts, and as such is an act of incalculable evil.

Fourth: Lies and prevarication destroy other people’s trust, causing them to lose all respect. Even animals abhor deceit, so one should never hurt others by using false, deceitful language.

Fifth: Alcohol is by its very nature intoxicating and immensely harmful.

Drinking it can cause a perfectly normal person to go crazy and steadily waste away. Anyone wishing to remain a normal, sane human being should refrain from drinking any form of liquor because it damages physical and mental health, eventually destroying people and everyone else around them.

Each of these five moral precepts has its own special benefits. By maintaining the first one, we can expect to enjoy good health and longevity. By the second, our wealth and property will be safe from criminal attack or other misfortune. By the third, family members will keep faith with each other, and live contentedly without unwanted interference. With the fourth, we will be trusted because of our integrity.

When our speech is charming and pleasant, humans and devas alike will respect and cherish us. Honest people pose no threat to themselves or anyone else. And by maintaining the fifth precept, we will be clever, intelligent people who are not easily misguided nor readily thrown into confusion.

People who maintain moral virtue tend to reassure living beings everywhere by promoting a sense of satisfaction and mutual trust. Immoral people, on the other hand, cause untold suffering by harming people and animals all over the world.

Those who value their own existence should understand that all people value themselves similarly, and should, therefore, refrain from harming others in any manner. Due to the supportive, protective power of moral virtue, honest, virtuous people can expect to be reborn into an elevated, heavenly existence.

Thus it is vital to maintain high moral standards – the result will surely be a heavenly destination in the next life. Remember this Dhamma teaching, practice it diligently, and your future prosperity is assured.”

~ Ajahn Maha Boowa Yanasampanno
Recounted by Venerable Acariya Mun Bhuridatta
trans. by Bhikkhu Silaratano